Book Description
“Luther’s marriage raised a great hue and cry. the union of a renegade monk with an escaped nun, violating as it did their own personal vows, and ecclesiastical and civil law as well, seemed to many to throw a sinister light upon the whole reform movement. Now, they declared, the significance of the Reformation was revealed to all the world, and it was clear what Luther had had in mind from the beginning. Satirical attacks appeared in great numbers. Slanderous tales were spread about him and his bride. Even many of his friends were thrown into consternation, and feared he had dealt a death-blow to the cause. The lawyer Jerome Schurf, when he heard the rumour that Luther was contemplating marriage, remarked: “If this monk takes a wife, the whole world and the devil himself will laugh, and all the work he has accomplished will come to nothing.” Others, though wishing to see him married, regretted he had chosen Kathe rather than some woman of wealth and position. The time, too, seemed to almost everybody particularly inopportune. His prince and supporter, the Elector Frederick, had died only a month before, and all Saxony was still mourning him, as Luther was, too, for that matter. Moreover, the peasants’ war was not yet ended, and the whole country was in an uproar.”
About the Author
Arthur Cushman McGiffert (1861-1933)
Arthur Cushman McGiffert (March 4, 1861 – 1933), American theologian, was born in Sauquoit, New York, the son of a Presbyterian clergyman of Scots-Irish descent.
He graduated at Western Reserve College in 1882 and at Union Theological Seminary in 1885, studied in Germany (especially under Harnack) in 1885-1887, and in Italy and France in 1888, and in that year received the degree of doctor of philosophy at Marburg. He was instructor (1888-1890) and professor (1890-1893) of church history at Lane Theological Seminary, and in 1893 became Washburn professor of church history in Union theological seminary, succeeding Philip Schaff. He became the 8th president of Union Seminary in 1917.
His published work, except occasional critical studies in philosophy, dealt with church history and the history of dogma. His best known publication is a History of Christianity in the Apostolic Age (1897). This book, which sustains critical historical eminence to this day, by its independent criticism and departures from traditionalism, aroused the opposition of the General Assembly of the Presbyterian Church; though the charges brought against McGiffert were dismissed by the Presbytery of New York, to which they had been referred, a trial for heresy seemed inevitable, and McGiffert, in 1900, retired from the Presbyterian ministry and retained his credentialed status by eager recognition from a Congregational Church. Likewise he retained his distinguished position at Union Theological Seminary.
A History of Christian Thought constituted a two volume work (1932, 1933) which established an American standard in theological studies and is still cited regularly by scholars. Among his other publications are: A Dialogue between a Christian and a Jew (1888); a translation (with introduction and notes) of Eusebius’s Church History (1890; part of Philip Schaff’s Nicene and Post-Nicene Fathers series); and The Apostle’s Creed (1902), in which he attempted to prove that the old Roman creed was formulated as a protest against the dualism of Marcion and his denial of the reality of Jesus’s life on earth.
Source: Wikipedia
460 pages
Paperback
Inheritance Publications
Publication Date: 1911, 2017
ISBN: 9781772980189
Book Description
“The sketches in this book strive to show that the Reformation remains vitally important for Christians today,” writes W. Robert Godfrey. “Reformers and preachers of the sixteenth century were the best educated, godliest, and most faithful group of leaders the church has ever seen. In a remarkable way they combined commitment, learning, and orthodoxy. We need to continue to learn from them.”
Mid-Cities Presbyterian Church Library 